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August 2008 Initiative for Haitian-Dominican Solidarity Against
Deportations
New
York Protest Against Persecution of Haitian Workers in the Dominican Republic ![]() Demonstrators outside Dominican consulate in Times Square, New York, August 7 call for full rights for Haitians residing in the Dominican Republic. (Internationalist photo)
On
August 7, an emergency picket was held in New York City against the
threat of
mass deportations of Haitian workers from the Dominican Republic. More
than 75
people participated in the
demonstration, which was organized by a united-front Initiative for
Haitian-Dominican Solidarity Against Deportations. This was the first
time in
recent years that groups representing immigrants from both sides of the
Caribbean island of Hispaniola (or Quisqueya, as it was called by the
indigenous Taíno people) have joined
together in protest against the racist treatment of Haitians in the
Dominican Republic.
That point was not lost on the Dominican government. The protest was
given
prominent coverage in the Santo Domingo daily Diario Libre and
in El
Nuevo Diario of San Juan (Puerto Rico), highlighting the presence
of
Pulitzer Prize-winning author Junot Díaz at the protest. For
decades, the Dominican ruling class has extracted superprofits from the
near-slave labor of Haitian workers. Laborers are rounded up in Haiti,
trucked
into the Dominican sugar estates to perform the backbreaking work of
cutting
sugar cane, paid starvation wages and kept locked up in bateys
(shantytowns on the edge of the fields). Then after viciously
exploiting them,
the Dominican bosses call in the military to dump them back across the
border.
Periodically right-wing Dominican politicians whip up anti-Haitian
hysteria to
stage racist pogroms against the long-established Haitian community. At
present
this includes up to one million Haitian immigrants and Dominicans of
Haitian
descent, constituting about 15 percent of the entire population of the
Dominican Republic. The
1937 massacre of Haitians and dark-skinned Dominicans by
the U.S.-installed dictator Rafael Leonidas Trujillo is
internationally infamous. Not so well known is the fact that this
“ethnic
cleansing” was sanctioned by the United States government, and even by
its
puppet regime in Haiti. The current president of the Dominican
Republic, Leonel
Fernández, who grew up in New York City, was elected to his
first term in 1996
in a campaign that used vicious
racist prejudice against his main opponent, José Francisco
Peña Gómez, because
of the latter’s Haitian ancestry. In 2005, during Fernández’
second term, politicians
in the ruling coalition instigated a climate of racist hysteria in
which dozens
of Haitians were slaughtered, hacked to death by machetes or burned
alive after
being doused with gasoline. Many others were rounded up and deported.
The response
was positive, and weekly planning meetings were held during July. It
was
established that this would be a united-front action, around four
demands: Stop
the expulsions of Haitians from the Dominican Republic; defend Haitians
in the
Dominican Republic against violence and persecution; down with the
anti-Haitian
Dominican immigration law; and defend the right to vote – down with
attempts to
disenfranchise Dominicans of Haitian origin! There was also agreement
that both
in the U.S. and the Dominican Republic, everyone should have equal
rights.
Beyond that, each participating organization was free to present its
own
program. A leaflet for the picket was issued in English, Spanish and
Kreyol; a
fact sheet detailing the persecution of Haitians in the Dominican
Republic was
prepared; a press release was sent out, and a letter written to
Dominican
president Fernández to be presented to the consulate. As
a result of this work, more than a dozen Dominican and Haitian
organizations
and personalities joined in calling for the picket. The main groups
involved in
preparing the protest were Grassroots Haiti, Fuerza de la
Revolución (Dominican
Republic), the Internationalist Group and the League for the
Revolutionary
Party. Father Luis Barrios of Iglesia San Romero and Pastors for Peace
endorsed
while Sonia Pierre, leader of the Movement of Dominican-Haitian Women,
sent a
message of support. Articles appeared in the New York Spanish-language
daily El
Diario-La Prensa, as well as interviews and spots on Haitian
community
radio and TV. On the day of the protest, NY 1 Noticias broadcast a
story on the
press conference prior to meeting with the Dominican vice-consult to
deliver
the letter to President Fernández. The
picket was well-attended and spirited, with chanting and speeches
lasting for a
full two hours, from 5 to 7 p.m. Demonstrators chanted, “Dominican
government,
hands off Haitian workers,” “Stop the racist deportations,” “Haitian
and Dominican
workers unite,” “Haitianos y dominicanos, unidos en la lucha,” “La
lucha obrera no tiene frontera” and “Dominican repression, made in
U.S.A.”
In addition to the picketers, quite a number of passers-by stopped to
listen to
the speakers from the groups participating. Several noted that in New
York
City, where up to a million Dominican and Haitian residents feel the
weight of
anti-immigrant repression, it is possible to overcome the nationalist
animosity
fanned by reactionary bourgeois politicians. The IG emphasized the
importance
of struggle for socialist revolution on both sides of the island of
Quisqueya,
and extending to the U.S. as well. Excerpts
from some of the speeches at the August 7 picket of the Dominican
consulate: Jan Norden
(Internationalist Group): It’s
significant that today, for the first time in some time, we have a
united
protest by Haitian, Dominican and North American organizations. This is
a
united front, there are many different viewpoints here. We are united
in saying
that people who are here in the United States should have equal rights
with
everyone else, and also in the Dominican Republic. People
should understand that the repression in the Dominican Republic is made
in
U.S.A. The repression against the Haitian population in Haiti is a
direct
result of the “war on terror” against Afghanistan, against Iraq,
against the
working people of Colombia, throughout Latin America. The system of
slave labor
that is functioning in the Dominican Republic was set up by the United
States
when it occupied both Haiti and the Dominican Republic in the early
part of the
20th century. The armies of both Haiti and the Dominican Republic were
set up
by the United States. In the massacre of 1937, almost 40,000 Haitians
were
murdered by the dictator Rafael Trujillo, a former officer in the U.S.
colonial
army. And today, 40 trainers of the Southern Command of the U.S. Army
are in
the Dominican Republic where they are training the Dominican army in
repression
on the border, preparing for mass expulsions. We
need to mobilize the power of the working class, not only in defense of
the
Haitian workers in the Dominican Republic but also against our own
bourgeoisie,
our own ruling class and against the war that they are waging in the
Near East
and everywhere. This past May 1st, the dock workers shut down every
port on the
West Coast against the war. This is the first time in the history of
the United
States that there has been a political strike against a U.S. war. We
need to
generalize that, and also to give it political consciousness, because
the union
bureaucracy that first tried to stop this strike, then tried to wrap it
in the
Stars and Stripes.
In
1965 there was a U.S. invasion of the Dominican Republic. This came
when the
U.S. was mounting its blockade against Cuba. At that time, we fought,
as we
fight today, to defend the Cuban Revolution against counterrevolution,
from
within and without, and to extend it. In 1965, when the United States
invaded
Santo Domingo, they did so in order to strike at Cuba. The United
States
government gave as the excuse to invade Santo Domingo – like under
McCarthyism
– that “we have a list of 58 communists in the Dominican Republic who
are
involved in the revolt.” At the
university that I was attending then, when someone mentioned this
point, that
there were supposedly 58 communists, we chanted, “58 communists is not
enough!” We
need revolutionary struggle, for international socialist revolution,
because
it’s not going to be made in the Dominican Republic alone, it’s not
going to be
made in Haiti alone – if there’s going to be a revolution in the
Caribbean,
it’s going to be on both sides of that border. And we need to extend
that revolution
to the heartland, to the belly of the imperialist beast, which is right
here,
in the United States. Father
Barrios: A journalist was asking
me,
“you’re not Dominican, you’re not Haitian, what the hell are you doing
here?”
People, this is about human rights. This is our responsibility. We have
a
responsibility to build a better society, a better world. There is a
name to
describe what is going on in the Dominican Republic against the Haitian
community.
It’s not just against Haitians, it’s also against Dominicans of Haitian
descent. The name is racism, the name is xenophobia. So let’s start
calling
things by their right name. We’re not going anywhere until we see peace
with
justice for all these people. Mario
Pierre (Grassroots Haiti): In the Dominican Republic today,
Haitian
workers are
being used as slaves. There is slave labor going on right on the border
of
Haiti and the Dominican Republic. For years, Haitian workers were being
contracted to go to the Dominican Republic to cut sugar cane. As the
Dominican
economy expanded, Haitian workers were used in different sectors in the
Dominican economy, such as construction, agriculture, domestic work and
various
other sectors. Haitian workers today are no longer being contracted,
but they
are being recruited in Haiti to fill the labor pools in the Dominican
Republic.
When the Haitian workers get there, they cannot leave. They cannot get
out of
the bateys in the Dominican Republic, if they do, they will
get killed. However,
because the bourgeoisie in the Dominican Republic is exploiting them,
they’re
making all the profits, they’re not giving them any benefits. A lot of
people
today are blaming Haitian workers. After they exploit them to their
very last
drop of blood, they just pick them up and deport them to Haiti. That is
an
injustice, and we are here to protest against this injustice. Abram
Negrete (Internationalist Group): The deportations of Haitian
workers
from the
Dominican Republic are intimately connected with the racist
deportations from
the United States of Dominican workers, of Haitian workers, of African
workers,
of Asian workers, of Mexican workers. When we say “la lucha obrera
no tiene
frontera,” when we say “the workers’ struggle has no border,” it
means that
we fight against these racist deportations here in the United States,
in the
Dominican Republic and everywhere, because we fight for full
citizenship rights
for all immigrants. Two
semesters ago I had the privilege of teaching a class on Dominican
heritage,
where we talked about how the division of the island of Hispaniola
between the
Dominican Republic and Haiti was the product of two interrelated
things, of
empire, and of slavery. We learned about how slavery was overthrown
through a
social revolution, the Haitian Revolution led by Toussaint Louverture,
which
was the only way to destroy slavery – a revolution of the slaves
against the
slave owners. That is what we need
today, a revolution of the working class, a revolution of the slaves of
capital, in the Dominican Republic, in Haiti, in the United States and
throughout the world. The
Dominican workers have a proud and glorious history of struggle against
imperialist intervention. We will never forget the heroic fight of the
Dominican workers, who drove back the filthy American Marine
intervention [in
1965] under the Democrat Lyndon Johnson, the murderer of Vietnam; who
drove
them back, only to be sold out by the reformist and Stalinist
leadership. We
need to unite the tradition of revolutionary struggle of the Haitian
proletariat, of the Dominican proletariat, and the international
working class
for an international proletarian revolution. Translated
from Diario
Libre, 8
August 2008
Junot Díaz
Participated in
Pro-Haitian Picket in Front of New York Consulate By MIGUEL CRUZ TEJADA
NEW YORK – A well-attended picket held
yesterday in
front of the building holding the Dominican consular offices at 1501
Broadway
in Times Square denounced the “cruel and inhuman” treatment by the
government
of the Dominican Republic of Haitian immigrants who live and/or work in
the
other half of the Caribbean island. The
demonstration, part of a series of protests scheduled this year in the
same
location, was the most numerous of those held so far and included
prominent
figures from the community and internationally including the writer
Junot Díaz,
winner of this year’s Pulitzer Prize, the exile Víctor Toro, a
founder of the
Chilean MIR (Movement of the Revolutionary Left) and Episcopal priest
Luis
Barrios, member of “Pastors for Peace” and a champion of international
solidarity. Well-known Dominican, Haitian and Haitian-Dominican
community,
political and cultural activists also participated in the
demonstration. Among
them was Radhamés Pérez, founder and leader of the
Revolutionary Movement New
Fatherland. The
picket was organized by the Initiative for Haitian-Dominican Solidarity
and
more than a dozen other local and international organizations. “La
lucha
obrera no tiene frontera” (workers’ struggle has no borders) was
one of the
slogans heard echoing of the attractive lit-up walls of the most
important tourist
center of New York. The
protest began at 5:00 in the afternoon and concluded a little after
7:00 in the
evening. Passers-by from around the world who went by the protesters
stopped to
read the large signs in which the sponsoring groups denounced the
“cruelty” and
“inhumanity” of the immigration policies of the government of Leonel
Fernández
against immigration by its closest neighbors. “Stop
the deportations and repression against Haitian workers now,” read
various
signs. A giant banner was displayed in the center of the protest. Various
of the best-known activists, including the Haitian Mario Pierre and
Father
Barrios, spoke to the crowd with brief speeches denouncing the cruel
repression
against the Haitians residing in the Dominican Republic and the denial
of Dominican
citizenship to the children of the latter who were born on this side of
the
island.... The
prominent writer Junot Díaz said that he was participating in
the action in
response to an invitation from the organizers and in solidarity with
Haitians
who were victims of the situation of mistreatment in the Dominican
Republic. “As
someone who travels to Santo Domingo about four or five times a year,
and who
still lives in a popular barrio of the capital, Villa Juana, what I see
is how
people there mistreat the Haitians. The anti-Haitian language that I
hear from
ordinary people, for example in my neighborhood, is a very ugly
business and we
have to do something to try to change the situation,” said the
award-winning
Dominican writer. “Anyone
who tells me that Dominicans are anti-Haitian is crazy. I was born in
Santo
Domingo and the hatred you have there against Haitians is really
impressive. It
sometime makes you laugh to hear a Dominican who is blacker than three
Haitians
saying that these immigrants arte bad,” the writer added. “It’s
a madness and a sickness that we have to cure,” said the author of The
Brief
Wondrous Life of Oscar Wao. Asked if he had in mind to work on a
piece on
the situation of Haitians, he said that his participation had nothing
to do
with his career as a writer and professor. “In
all my writings I always touch on this issue because where I come
front, on
Calle 21 in Villa Juana, I come across this drama every day,” he
explained.
“You see it. You have to do something about it in order to improve as a
human
being, not to keep rising as an artist.” Father
Barrios, a Puerto Rican, said that he was supporting the Haitians
because he
had worked with them and with the Dominicans on both sides of the
divided
island. “My presence here is part of my position of international
solidarity
with the downtrodden of the world, wherever they may be,” the pastor
added. Jorge
Alvarado, coordinator of Nueva Alternativa (New Alternative) in New
York, said
that his organization joined with the Haitians in this struggle
pressuring the
government to halt its cruel and inhuman policy toward them. When
this reporter reminded him that Dominicans who support the struggle of
the
Haitians are accused of being “traitors,” he responded that “there are
always
people who are not aware.” –Would
you be in favor of unifying the island? –Of
course! Haitians are being subjected to terrible injustices and this
has got to
stop. When
it was objected that this “unification” is impossible because of
differences of
religion, culture, race and language, the leftist leader responded: “As
the
burro goes along its path, people are always comparing its burden.”
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